Tag Archives: DADT

Two views on the repeal of DADT

In the wake of the study that highlighted that the repeal of DADT has had no real impact on the military, I thought I’d share a couple of articles from chaplain’s groups (both sides of the debate) that express how they feel about it.

My own thought is: does the loss of the preferential treatment of my faith (Christianity) equate to the loss of my own religious freedom?

My answer is of course: no. It is true that America is a traditionally Protestant Christian nation and thus most of it’s chaplains are, military chapels are based on Christian churches etc. etc. However, as we become more religiously diverse (as reflecting the diversity of the nation as a whole), it only highlights how great our system is when those from other faith groups and expressions can express as we do.

Is religious support fair? Is it just? Are the ideas, rituals, tenets of your faith still able to be expressed? These are the questions we need to ask.

First, a response from the conservative “Chaplain’s Alliance:”

“This list of problems and incidents that have arisen mere months after this administration imposed its will on the armed forces is disturbing to say the least, and we know it is only the beginning,” said Crews. “Compounding the outrage, service members are not free to speak out about these matters. This ensures that distrust in the ranks will increase and morale will decrease as the number of silenced victims grows.”

The Chaplain Alliance for Religious Liberty said it has worked with members of Congress to enact legislation to protect freedom of conscience for chaplains and those they serve. The proposal has passed the House of Representatives but is awaiting action in the Senate.

The second from a progressive chaplains’ group run by the UCC:

Will religious conservatives in the military no longer be able to practice their religion? Will their chaplains have to refrain from preaching against homosexuality (their term, not mine)? Not at all. Chaplains have always had the right to preach according to the tenets of the religious bodies that endorse them — and they still will. Will anti-gay chaplains be forced to conduct same-sex weddings in military chapels? Of course not. They will continue to conduct rites and sacraments as allowed by their religious bodies. And the same principle applies to conducting religious education and pastoral counseling. The one thing that every chaplain is required to do, regardless of their religious perspectives, is care for everyone. If these chaplains can’t minister to gay and lesbian service members themselves, they are obligated to refer them to another chaplain who can.
So where is the threat to religious freedom? And where could their right to free speech be limited? It will no longer be acceptable to speak about fellow gay and lesbian service members in demeaning ways in the workplace and other public settings. The fact that this has ever been acceptable by anyone anywhere, but especially by chaplains, is regrettable. And chaplains from the religious groups who are now demanding protection from discrimination have been some of the worst offenders. They, and others who agree with them, may continue to think and believe what they want, but outside of those areas where their religious speech is protected, they may now have to keep their bigotry to themselves.
I agree that religious freedom is a precious right that we must hold inviolate. It is a right that all service members serve to defend, and which all should be able to enjoy. By all, I mean those who are religiously liberal as well as those who are conservative, and by those who are gay as well as straight. Are ADF and the religious groups they represent as willing to defend the same rights and protections for others they claim for themselves? Are they as willing to acknowledge the right of chaplains from gay-friendly denominations to perform gay weddings in military chapels? And are they as willing to speak up for those who suffer discrimination because they are gay? If not, their pleas for special protection from discrimination for themselves are self-serving and unworthy of consideration.

This highlights the reality that Christian’s have always struggled through – how do we work out our understanding of Jesus’ teachings? How do we walk as salt and light? I am convinced that both these groups claim salvation through the grace of Jesus Christ and his salvific work on the cross. Yet they come down hard on both sides of the issue.

Such is the way of families. I just hope it doesn’t ruin the family reunion.

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Thoughts on DADT

A continuation of yesterday’s post:

I stayed out of the great “gay debate” that swirled around the repeal of Don’t Ask, Don’t Tell. There was a great deal of misinformation being pushed about that, on a local level, I sought to correct but given the political nature about the whole thing (and me being a federal chaplain) I felt it necessary to stay out of the debate until it was concluded how we would move forward.

As a citizen, I have strong opinions and feelings about this (and many other issues), but as a Soldier, I also follow the orders given, salute the flag, and drive on. There is also the imperative of a chaplain to be a moral voice to power. It is within my mission as chaplain to advocate for the powerless and speak truth to power in a respectful way. Navigating the nuances of these conversations can be and have been a struggle.

Today, I read an article about how gay military families have found a warm welcome within the ranks and at unit events etc. The article highlighted the fact that there has been no negative impact of recognizing same-sex couples in the military. There have always been gay Soldiers. Now at least they don’t have to lie about it.

During my first deployment, I had a Soldier I could tell was struggling with something but seemed to never want to talk about it. I watched the Soldier move deeper into depression. Finally, after a couple of months of relationship building (I suspect it was when the Soldier felt safety with me), the individual confided that their seven year same sex relationship was starting to fail (as many relationships fail during deployments) and how their depression was impacting them. It was a moment when I realized how terribly crippling it can be to have a struggle (that most everyone around shares) but be unable to find solidarity with others because of judgement.

Regardless of how an individual believes about this subject, surely, grief and pain are grief and pain. I reached out to the Soldier and learned something about myself, my ministry, and Christ.

I’m glad DADT was repealed. Not because of my beliefs about this issue but because of the freedom that individuals now have to be who they are in the public spere. Much is asked of Soldiers. There are standards of behavior and conduct that we abide by that the rest of the Country does not. This has not nor should it change. Thankfully, honesty is one of them.

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Chaplains and Gay Marriage

I read an article this week about a bill being put forward that  would protect chaplains from having to perform marriage ceremonies they deem violate their conscience. A goal I’d be down with – if it needed to be done.

But it does not. Chaplains have always been able to perform or NOT perform marraiges on or off instalations. It has everything to do with their particular faith group, ordination, and endorser.

Army Regulation 165-1 lays it out clearly:  (5) Chaplains, at their discretion, may perform marriage ceremonies for authorized personnel upon request and in accordance with the laws of the State or country where the marriage is to take place. Chaplain participation in marriage preparations and ceremonies is in keeping with individual conscience and distinctive faith requirements. Chaplains may perform marriage ceremonies for DOD military personnel overseas in compliance with all applicable civil law requirements of the host nations, Army regulations, and any other military command directives.

That seems kind of clear to me.

The point I am making here is that this law is unnecessary. I won’t comment on DOMA, that seems to be a political issue and I’m not going to wade in those waters. I will however highlight that chaplains were not nor are not required to perform marriages (or services) outside of their tradition. Given some of the conversations I’ve had recently, I thought I’d point that out.

The role of the chaplain in layman’s terms is to “perform or provide.” By this we mean that we “perform” our particular faith’s rituals, ceremonys, and services while “providing” for the free exercise of religion for everyone else. This looks different for each chaplain but for me, I have generally kept a folder in my office of local major religious groups that I could point Soldiers and family members in their direction and even *gasp* make a coordinating phone call for them in the need arose. Downrange, I bent over backwards to ensure that my Soldiers had access to their particular faith group as they had need. Thats religious freedom. It’s why I get paid. I think sometimes this gets lost in all the posturing around these issues. There are many Soldiers in the Army who do not hold to Christian traditions. They have as much right to worship as any of us do. I’m all for laws that broaden our understanding of religious liberty, I just wonder about the intent of laws that seek to do what is most certainly already done.

As a rule, I believe the Pauline injunction that couples should not be “unequally yoked” – in other words, Christians should marry Christians. This means that I have, in fact, turned down opportunities to marry those who did not fit that criteria. I’ve never been corrected or guided differently in that. It is a part of my faith. However, this does not mean that I was unhelpful. I am fine helping anyone get their needs met in a way that makes sense to them. Incidentally, I also do not marry folks I don’t believe have a fighting chance to make it. (i.e. Soldier shows up in my office with soon to be spouse and wants me to marry them after a week of knowing each other…) Christian marriage is the only kind of marriage I perform and I take the responsibility seriously. That’s my ordination – my performance. My job as federal chaplain requires that I provide for everyone else. I have no issues with it. I do it happily.

As a side, there has been no negative impact of the repeal Don’t Ask, Don’t Tell. I guess after all that hullabaloo, it just wasn’t a big deal after all. But I’ll save that for another post.

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